This study deals with the role of HISTORIOGRAPHY in preserving Iran's territorial integrity. The author believes that HISTORIOGRAPHY in all periods of IRANIAN history has been a most important tool for preserving and reproducing IRANIAN territorial identity. It also strengthened the nationalism and has increased the importance of Iran's territorial integrity to elites and public opinion.,

Purpose: This paper examines histories written by IRANIAN communists in the decade immediately after the Islamic Revolution of 1979. The purpose is to explore outstanding characteristics of their works.Method/Research Design: Data is gathered and analyzed from library and archival resources.Findings: Characteristics of the works include ideological approach, exaggeration, producing new discourse, pro-Soviet attitude, lengthy backgrounds, advocating international communism, slandering opponents, refusing to accept responsibility for past events, and combating imperialism.

The present study aimed to probe the Notions of identity in Banakati’s HISTORIOGRAPHY. HISTORIOGRAPHY has a good background to provide a narrative from Identity discourse of his Period. Although this historians Wrote official history of the court but whenever there was an opportunity, were reflected their period of community spirit. Banakati’s TARIKH narrative the second loop of IRANIAN identity during the Muslim ILKHANID period. This paper seeks to answer the main question is how have been retrieved the notion of IRANIAN identity Banakati’s HISTORIOGRAPHY? For this purpose with Using the concept of collective memory and his role in maintaining community identity, will analyzed The attitude of this historian about IRANIAN identity component. Survey findings show, Banakati had meaningful narrative from event till reproduce Notion of IRANIAN identity. He was using terms such as narrative, the redefinition myth - Religious Heroes, interpretation of symbols and elements identity ect to reproduce the notion of IRANIAN identity.

Reza Shah's reforms and formation of the modern absolutist state and desired cultural assimilation requires the reconstruction of a new national identity and In order to achieve the purpose, many historians of this period are obliged to build up enjoying nationalist HISTORIOGRAPHY approach to this work. That's why this type of HISTORIOGRAPHY during Reza Shah Pahlavi Bsyarmvrd is important. Like many other nationalist theory HISTORIOGRAPHY historiographical theories, the combination of Iran and symptoms of common arguments that represents continuous and consistent narrative of the past IRANIAN territory, Przmt ancient history, Sanctification nationalist values such as independence and integration of image and thought that it all look the same and are complimentary. In the present study attempts to examine this type of HISTORIOGRAPHY and emphasize finalists Nasyv look over this periodSome of the texts were written in this moment of history are also considered. Providing a detailed and specific analysis of national and religious composition and feed for clear and obvious that in this period there are monuments Change history and change the style of writing code and look at it clearly reveals.

In the late of Parthian period, by rejection of Greek culture, steps were taken forward to make the nation belief. Sassanid’s tried to create a deep belief in the national territory under their domination by continues of Kayanids heritage. Based on this, one aspect of Sasanian demanding showed itself up in HISTORIOGRAPHY. They created their HISTORIOGRAPHY on the basis of national identity. It seems that the Sassanid’s realized that creating a national government, lead to the strengthening their power. Therefore, they tried to generate a political unit which was called "Iran". Religion, region, race and symbolism of some components of Sassanid’s emphasized that they were more interested in their HISTORIOGRAPHY. Sasanian by understanding of the importance of HISTORIOGRAPHY in creating national identity, regard it as a source of strength and durability of nation belief.The present article, based on the descriptive and analytical methods through the library resources, is trying to evaluate the reflection of Sasanian effort in IRANIAN identity and components of national identity in Sasanian HISTORIOGRAPHY. This study considers Sasanian attentions to Persian identity, and discovers the elements of national identity in Sasanian HISTORIOGRAPHY.

By writing his history in Arabic, Tabari began historical tradition in Iran after Islam. But, it was in the Samanid's Era that historians wrote their works in persian. Following the rise and promotion of "Iranshahri Thought" the first development in historians' thought occurred. As a result of these change, historians set aside theological and religious approaches to history. These changes which, took place, thanks to the efforts of historians in writing dynastic histories was even reflected in the writing of general histories. During the Mogol -Ilkhanid’s Era, historians began writing global histories and the second major change occurred in historical thought. Timurid historians inherited historiographical traditions of IRANIAN historians. However, the HISTORIOGRAPHY of this period can be divided into three stages: Timur, Shahrokh and Soltan Hosein Baygara's period. In this paper, according to the three stages, the author studies “features of IRANIAN HISTORIOGRAPHY in the Timurid Era”. The key focus of this study is content (technical) and external (formal) features of HISTORIOGRAPHY of this period. Therefore, attempted to explore the historical sources of the period, in other words, a descriptive - analytical approach to understand these features.

One of the most important aspects of HISTORIOGRAPHY in the Indian subcontinent was IRANIANs and Persian language assistance to exalting the field in the region. Important part of this art was carried out by the IRANIANs who migrated to India for different reasons. One of these IRANIAN immigrants who played a significant role in development of HISTORIOGRAPHY in India was Asad Bayg Qazvini. He wrote a compact and beneficial work entitled Tarikh-e-Asad Bayg. In his book he explained social and political situation of India in a short course of the late reign of Akbar Shah and early reign of Jahangir Shah. In HISTORIOGRAPHY, he was under the influence of ideas, beliefs, and certain restrictions of his living environment. This impression prevents optimal representation of reality and facts; however, with Enlightenment and providing some valuable information his help was fundamental to restoration of Indian history. In this article, first of all we try briefly introduce author of Tarikh-e-Asad Bayg, his character and way of thinking. Then we go through content of this historical book and review HISTORIOGRAPHY style of it, make clear how Asad Bayg dealt with power, his bravery and frankness in expressing the facts, his commitment to the limits of documentary and cause of writing and examine events, chronological order of the book, not to be bounded to political history and considering on social and economic representation of the era, and including other tips on writing such historical books that all will be considered in our article.

The most important historical source of Georgia, is "The Georgian Chronicles". This source was written between 8 to 14 A. D in 13 separated section and by various historians. The first 3 section of this collection, "History of the Kings of the Georgia", The Life of Nino "The Life of Vachtang Gorgasali" contains important information about ancient Iran history.In the middle of all this, first work, "History of the Kings of the Georgia" was written by Leonti Mrovli. The author with the knowledge of the epic literature of Iran and IRANIAN national narratives, has written this work. In this article related resources with Iran's history from which Leonti Merovli was benefited and his way to take advantage of this resource will be reviewed.

IRANIAN Zaydyies HISTORIOGRAPHY, evolved in parallel to the uprising of Zaydy Imams. This type of HISTORIOGRAPHY is character-driven where theological perspectives to the past are dominant, influenced by Iraqid and Hejaz schools. In Yahya ibn Hussein-e-Rossi era a change in Yemeni Zaydieh HISTORIOGRAPHY led to a deviation of IRANIAN Zaydieh HISTORIOGRAPHY to biography style. This type of HISTORIOGRAPHY was linked to theological discussions, focused on the events of Zaydy Imams era after their leadership (Imamat). The style of this journalism which is formed by classification and biography lead to a kind of ethnicity in HISTORIOGRAPHY based on superiority of Zaydy Imams indicating the denial of other sects including Shiite. Accordingly, the theological currents and discontinuity in recording the historical events are the mere evident features of Zaydyeh’s HISTORIOGRAPHY by classification. In this era IRANIAN Zaydies contributed to the historical revitalization of Yemen Zaydies by supplying them with essential literature.

This article surveys the importance and role of HISTORIOGRAPHY in Iran's national security. Accordingly, the role of HISTORIOGRAPHY in development of ideology and political identity and the relationship between history and national security is examined. Then deal with a critical approach to the post-revolutionary HISTORIOGRAPHY that neglected the security implications of HISTORIOGRAPHY. Finally, referring to the "Iranshahr theory", authors have mentioned it as one of the most important HISTORIOGRAPHY strategies to the national security of Iran. The purpose of this article is to illustrate the importance of scientific-strategic HISTORIOGRAPHY and its impact on national security.